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Maternal Family
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Hartford, CT. New York City, St. Louis, MO. & Louisville, KY.
One of our maternal g-g-grandfathers, Patrick W. Murphy (PWM), was living in New York City in 1840. We believe he was born in Ireland. On July 7, 1857, when he was 37, he and 19 year old Mary Anne Anderson,
Texarcana Tars November 1 1876 That year found PWM away from Louisville to find work.
Our mother Mary John Rodgers (Johnnie Mae) Sullivan, was a 2nd generation Irish-American with roots in Counties Cork and Tipperary, Ireland. Educated at Presentation Academy and the University of Louisville, she was the youngest in a family of four children. She had 2 sisters and one brother. Her father, John T. Rodgers, was a linotype operator (printer) for the Louisville Courier Journal newspaper. Her mother, Mary Beatrice Foley (Mayme), was a homemaker. Johnnie Mae's father passed away before she was born. He was sickly, probably from inhaling the fumes of the melted lead used in the linotype printing process at that time.
The family lived on Bank St. in Portland, one of the Irish sections of Louisville, Kentucky. In 1915, when it came time to baptize my mother, the parish priest at Saint Patrick’s asked what name she would go by. Mayme told the priest that she and her husband had agreed that if they were to have a boy he would be named John. And they had chosen Mary if the baby was a girl. The priest said, "Well, we'll baptize her "Mary John." And, she had the Southern-sounding nickname "Johnnie Mae" her entire life.
Our grandfather, John T. Rodgers was born 23 December 1876, 1st generation Irish, his parents John Rogers (yes, there was no “d” in his name) and Mary Smith having emigrated from Ireland. In census records I found John’s mother, Margaret, living with him in Louisville. She was born ca 1818 in Ireland. Most Irish in Louisville, Cincinnati and St. Louis came upriver from New Orleans via the Mississippi and Ohio Rivers. For the most part, both sides of our family all emigrated during the 1850s, the period of An Gorta Mor - the Great Hunger. It was a time when the main staple crop of the Irish peasant diet, the potato, failed in successive years due to a fungus they knew nothing about. Millions in Ireland died while the fortunate escaped with their lives. One of my maternal great-grandfathers, Jeremiah Foley, was born circa 1851 in Hartford, Connecticut. . His parents, Timothy and Mary Foley, were shopkeepers. They were born in Ireland however. I find my maternal great-great grandfather, Patrick W. Murphy, in New York before the famine era (1840).
Immediately before the Civil
War, Louisville, like Cleveland, was an ethnic city. The Irish had dug the
Portland Canal and built the Louisville & Nashville (L & N) railroad.
During this period, however, the Irish and other immigrant groups
experienced the workings of the American Party, also known as the
“Know-Nothing Party.” The KN’s were a secret
society whose official name was The American party. Because they were
American born the professed to be the only true native Americans and were
obviously anti-immigrant and anti-Catholic. In Philadelphia and Boston churches
were burned to the ground. In New York the Ancient Order of Hibernians (AOH)
prevented the burning of Saint Patrick’s Cathedral. In Louisville the movement
reared its ugly head on Monday, August 6, 1855. “Bloody
Monday” entered Irish neighborhoods and
disrupted voting lines. A Catholic priest was stoned to death as he gave
the last rites to a dying parishioner. The Cathedral of the Assumption and St.
Martin of Tours churches were surrounded by the mob and threatened with burning.
They actually believed that arms were being stored in the cathedral, as
well as cells for the future imprisonment of Protestants. Defending St. Martin
of Tours, a German=American parish, the courageous Mayor of Louisville, John
Barbee, told the crowd that they would have to kill him first. They backed
off. When the rioting ended it
was estimated one hundred poor Irish were killed or burned from their homes
with deaths in the area
of `19 to 22. The city authorities, all Know Nothings, endeavored to blame the
Catholics. According to J. Michael
Finn, writing in the Midwest Irish News, “Since 1995 the Ancient Order of
Hibernians and the Kentuckiana German Heritage Society have joined together in a
commemorative Mass for the heroes and the dead of
“Bloody Monday.”
Merging the Kentucky and Ohio Families At a Sunday USO dance, perhaps in response to an item in Saint Patrick’s church bulletin, girls volunteered to go to Fort Knox where they with chaperones. It was there that the young, handsome soldier from Cleveland met the charming and beautiful Irish-Catholic southern belle from Louisville. They both fell very much in love with each other and, in 1937 married at St. Patrick's Church, Louisville. Against her family's wishes, she left Louisville to spend her life with John J. Sullivan, who was then a police officer in Cleveland. |